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The Art of Achieving God
Making god men in the plains of Nepal
Sanjib K. Chaudhary (sanjib)     Print Article 
Published 2007-10-17 10:25 (KST)   
This article is only lightly edited.  <Editor's Note>
It's the fifth day of the 10-day long festival of Hindus -- Dashami. Fifteen young men clad in plain vests with towels wrapped around their waists are standing in a line, with closed eyes, heads bowed and hands clasped together to form "namaste" -- greeting God and the spirits wandering in the air. Water droplets trickle down from their wet hair to their eyelids then to their lips. However, their concentration and devotion keeps them from moving.

Five old men (gurus) are seated in front of these men performing "puja" -- worship. A clay pot filled with water is held on a mound of sand with freshly grown barley sprouts on it. The barley saplings will be picked on the 10th day to perform the concluding worship. The clay pot has a mango branch with freshly sprouted leaves. On top of the mango leaves is a husked coconut splashed with red vermillion. At the side of the clay pot are a piece of burning dung cake, with bits of pinewood on it, and an array of oil lamps burning at their brightest. The room is filled with aroma, smoke, incense and the chant of mantras.

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Mixing Gods, Devils, and Geishas
Starting at a Young Age

The disciples are aged between 18 and 22. The learning starts at an early age, when the mind is fearless, innocent and empty -- ready for intake of a vast ocean of knowledge. They are provided a set of mantras by the gurus. Then they keep on chanting the same set of mantras throughout the morning until spirits enter their bodies. They are the inviting mantras -- to call different gods and goddesses to possess the person. Until the spirits enter the young men's bodies, they keep on standing chanting the mantras.

Power of Possession

After much persuasion and chanting, the spirits enter their bodies. They start mumbling and jumping here and there with all their efforts as soon as the spirits take hold of them. Then gurus on the front row ask them to take the tulsi (a medicinal plant) leaves and tell their names. After much cajoling and a show of might and prowess, the spirits reveal their names. In the meantime a huge mass of people gather to watch the sight and worship the gods and goddesses.

Ram Kumar has been possessed by Goddess Kali, an incarnation of Goddess Durga -- the goddess of power. He sticks out his tongue in between his show of might and glory. Similarly, one of the disciples has been possessed by Hanuman -- the monkey god who is a loyal guard of Lord Ram. He jumps here and there and acts like a monkey, hangs here and there and shows the power of the monkey god. Kamal has been possessed by Aghouri -- one who eats everything. He spits and then eats. He takes the tulsi leaves from the gurus, chews it and spits it in front of the gurus. Then he slurps up the spit. And all the people gathered there are surprised when he spits back the whole tulsi leaf! Such is the power of possession.

I had a chance to interview some of them when they were resting after their morning worship, which lasted until the noon. "I don't feel any pain at all when I am possessed by the spirits," says Ram Kumar. "Only after the spirit leaves my body I feel the pain caused by the might of the magical show that I put on after the possession."

"I don't even eat meat and egg when I am not possessed by the spirit, but I eat everything as soon as the Aghouri gets inside me," says Kamal. "I am myself surprised when people say that I can spit back the whole tulsi leaf that had been chewed to pieces by me."

In Search of a Kingfisher

Every morning and evening the same sight of chants of mantras and possession by spirits takes place until the 10th day. During the 10-day span, the disciples learn different mantras to cure different illnesses and techniques to deal with the evil spirits.

On the 10th day, the whole coterie starts early in the morning with the beating of mridanga -- a drum and cymbals. They start from the place of worship and get to a nearby pond. The disciples possessed by spirits start splashing in the cool waters and the gurus perform the concluding puja.

Then the group sets off in search of a kingfisher, which is regarded as the incarnation of Lord Shiva, the god who drank all the poison that erupted from the milking of the ocean by gods and demons. Due to the poison, his neck turned blue, so he got the name Nilkantha -- one with a blue neck. So has the kingfisher been named -- after its dark blue neck. Sighting a kingfisher on the 10th day of the festival is taken as an auspicious sign for the whole year. The young men and gurus enjoy and revel in their hearts after a glimpse of a kingfisher.

The Making of God men

After the ten days of learning, the young men will be in constant vigil of the gurus and will be taken as assistants in the early errands to drive away evil spirits and cure illnesses.

In the process they will learn the traditional medicinal knowledge. The gurus will reveal the secrets of herbs from the forests nearby. They will learn how to administer the drugs as well. In the coming days they will learn more mantras to cure more illnesses. And they will devote more time to dedicating their lives to the betterment of society.

They will be respected everywhere they go. They will have to sacrifice their personal lives and be ready to visit any ill person in the community even at the middle of the night.

The process of being a god man is not easy.
©2007 OhmyNews
Other articles by reporter Sanjib K. Chaudhary

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